Tag Archives: Books

Kenneth Fearing, Clark Gifford’s Body

Cover Art

I’m starting to write reviews again. I’m not entirely convinced by this one, but at some point I have to stop fiddling with it, so here it is.

Clark Gifford’s Body is an obvious reference to the old song about John Brown, who sparked the Civil War with his raid on Harper’s Ferry. (Which may have been a blessing in disguise; arguably, only the war could have put an end to slavery in anything like a reasonable amount of time.)

A hundred years later, in the far-flung year of 1959 (Clark Gifford’s Body was published in 1937; no explicit date is given for the raid, but, as Robert Polito points out in the introduction, it’s not hard to work out), Clark Gifford and his “Committee for Action” seize radio stations across the country–Gifford himself takes WLEX in Bonnfield–and spark a twenty-year civil war.

The New York Review Books Classics edition of Clark Gifford’s Body demonstrates the importance of typography–in this case, the importance of getting the page numbers right. The page numbers are in the same font as the text, printed at the same size, located just under the text, where the next line would be, if there were one. So on the left-hand page my subconscious was constantly interpreting the page number as part of the text, and I kept getting knocked out of the story by phrases like “The short-wave of a number 200 of local stations…”

Kenneth Fearing wrote Clark Gifford’s Body in fragments. Narrative islands, written in different styles from different points of view, form a bigger picture like the dots in a pointillist painting. The sketches are set up to thirty years before and thirty years after Gifford’s raid. It’s a history of the future.

As such, Clark Gifford’s Body is technically science fiction. It may not satisfy many SF readers: socially and technologically, the future looks a lot like 1937. I’m willing to forgive. Within the story, we have a limited view of this society, and that twenty year civil war would not have laid a smooth road for the march of progress. In more critical terms, this kind of near-future SF is really about the present. Kenneth Fearing wrote Clark Gifford’s Body about his own world.

Continue reading Kenneth Fearing, Clark Gifford’s Body

Widdershins, Black Spirits and White

Widdershins by Oliver Onions and Black Spirits and White by Ralph Adams Cram are collections of ghost stories available from Project Gutenberg.


Oliver Onions’s most famous story is “The Beckoning Fair One.” Oliver Onions’s only famous story is “The Beckoning Fair One.” Now that I’ve read Widdershins I think I know why. All writers have wells they go back to but in Widdershins Onions found one he couldn’t leave alone. He gives us “The Beckoning Fair One,” and then every second story is “The Beckoning Fair One” again, only less good.

Onions’s favorite subjects are writers and artists. He likes stories about artists driven to madness by dubious muses. “The Beckoning Fair One” is of course the best of these. The narrator of “Benlian” falls under the spell of a sculptor who is literally putting himself into the creation of an inept statue. The most fearsome side effect of Benlian’s domination is the narrator’s loss of his sense of aesthetics: the longer Benlian controls him, the better the crappy statue looks. In “Io,” to vary things a little, Onions writes about a young non-artist woman driven to madness by the Greek Gods. Her brother seems to have wandered in from the Drones Club. It reads like P. G. Wodehouse wrote a story confusing Keats’s “Endymion” with the Necronomicon.

Onions keeps returning to conflicts between popularity and greatness, which in his mind are incompatible. Genius is abrasive. Artists create popular crap, or see their good work go unrewarded. In “The Beckoning Fair One,” Oleron’s frustration with the latter situation may make him particularly vulnerable to the ghost. In “Hic Jacet” an Arthur Conan Doylishly self-loathing detective novelist struggles with the spirit of a deceased avant-garde colleague, and loses. I wonder whether Onions had nightmares about waking up to find his name in the bestseller list?


Ralph Adams Cram wrote exactly six ghost stories, collected in Black Spirits and White. They range in quality from treacly to terrifying. “Sister Maddalena” is the romantic treacle. “No. 252 Rue M. le Prince” and “The Dead Valley” are classics, and “In Kropfsberg Keep” and “The White Villa” are decent. Four out of six isn’t a bad record.

Cram was an architect and looks at everything with an architect’s eye. In one story the narrator solves a mystery by deducing, with his architectural knowledge, that a window should exist in a wall where there is none. Most of Cram’s stories are named after their settings, almost all of which are buildings–“No. 252 Rue M. le Prince,” “The White Villa.” “The Dead Valley” is set in the wilderness, but it’s still about a vividly detailed place. Every one is meticulously imagined–just the decor of No. 252 is enough to keep you up at night.

The people who inhabit these places are sketches. The real central characters are buildings. What’s important to Cram isn’t so much what’s haunting these places–we never learn exactly what’s going on at No. 252, or in the Dead Valley–as the places themselves.

Jeff VanderMeer, Finch

Cover Art

The fantasy genre is the last redoubt of the three-volume novel. Your local Barnes and Noble contains shelves of geography-spanning tomes–most longer than they should be–split into threes. There is no sensible reason for this… but the book that inadvertently invented Fantasy as a marketing category was The Lord of the Rings, and the form passed from the first hack imitators of Tolkien into tradition. Even good fantasy writers work in the multivolume format by default1.

So I love Jeff VanderMeer’s Ambergris Trilogy (City of Saints and Madmen, Shriek: An Afterword, and Finch): three different books about the same world that combine, Voltron-like, into something greater than the sum of its parts.

It’s weird that more fantasy series don’t work this way. We get few novels2 about any given fantasy world, all written by the same author and therefore sharing a family resemblance. But why are they so often slices of a single story, and almost always written in the same style? Walk over to the “Literature” section and you’ll see a near-infinite variety of novels set in the real world, about all kinds of events, starring innumerable people, written in every possible kind of prose. The world is not one thing. A city is not one thing. Why shouldn’t an invented world be seen from many perspectives, described in many styles?

So City of Saints and Madmen is a collection of literary short stories. Shriek: An Afterword chronicles the lives of two underachieving siblings, told in alternating, arguing voices, with bigger things going on in the background…

And Finch is a hard-boiled detective novel, set after the Gray Caps, the mushroomy original inhabitants of Ambergris, have taken over the city. And it’s great–Finch is everything a hard boiled detective novel involving intelligent fungus ought to be. The Gray Cap overseers send John Finch, a tired steampunk Humphrey Bogart, to solve a murder. Finch bounces from faction to faction and picks up pieces of the puzzle from various interesting people who proceed to beat him up or knock him out. Everybody wants his help. Nobody asks for it without a threat.

The prose in the first two Ambergris books was straightforwardly literary (with digressions into reference-book style for certain parts of City of Saints and Madmen). Finch is written in short, sharp sentences. Sometimes sentence fragments. Telegraphese. There are food shortages and power cuts and Finch can’t spare the resources for a coordinating conjunction.

(I get a little more into analysis after this point, and some of it is spoilery, so I’m putting the rest of the review behind a link. Just go read the book, okay?) Continue reading Jeff VanderMeer, Finch

Patrick Leigh Fernor, A Time to Keep Silence

Cover Art

A Time to Keep Silence is Patrick Leigh Fernor’s account of his experiences as a guest in two French monasteries during the 1950s, and his visit to a long-abandoned monastery carved out of the rocks in Cappadocia, Turkey. It’s a short book, less than a hundred pages; it describes the monasteries and tells their histories, but doesn’t get too heavily into analyzing what it sees. Fernor has theories, but he doesn’t try to definitively explain why the monks chose a silent, regimented lifestyle, or what it means to them. He doesn’t feel qualified.

Fernor begins in a Benedictine abbey, where he comes to feel relatively at home. He then moves to a Trappist monastery where the monks’ lives consist of ceaseless work, endless prayer, and a distinct lack of central heating.1 He has less direct contact with the monks and their values never cease to be alien. Finally, he describes the long-abandoned Cappadocian monastery, not a living place but a part of monastic history, its inhabitants long gone. Fernor zooms out as he goes. Each section creates more distance between the reader and the monks, each section takes away from the reader’s sense of connection. Compared to most nonfiction A Time to Keep Silence is structured backwards; it begins looking like it might have the answers but it leaves with only questions.

Fernor’s more certain about the monastery’s effect on himself. At first the lack of distraction is disorienting. He spends most of a couple of days asleep. He suspects he was recovering from “the tremendous accumulation of tiredness, which must be the common property of all our contemporaries,” created by the thousands of minor stresses and demands on our attention everyone faces every day, which have grown exponentially in the fifty years since this book was published. He feels peaceful, focused, and attentive.

You don’t have to be religious to see why certain people might find this attractive. We live in a world of noise, distraction, and random hostility. Sometimes even the most ordinary inanimate objects–jar lids, DVD cases, computer programs, new shirts full of pins–are out to get you. Sometimes you just want to get the hell away.

“The Abbey was at first a graveyard,” says Fernor; “the outer world seemed afterwards, by contrast, an inferno of noise and vulgarity entirely populated by bounders.” Fernor doesn’t share in the monks’ religion and doesn’t try to explain what their lives are all about, but I suspect for at least some of them the answer to that question is closer than it seems.


  1. The Trappist monastery’s program was developed by a seventeenth-century aristocrat gone radical. According to a legend recounted in the book, after his mistress died he walked into her sickroom to find the undertaker had decapitated her body to fit it into the coffin, casually leaving her head on a table. ↩

The Year of Intelligent Tigers

Cover Art

Kate Orman’s The Year of Intelligent Tigers is the book every Eighth Doctor Adventure wanted to be.

Every era of Doctor Who has its own stereotype. The Terrance Dicks/Barry Letts template includes UNIT, the Master, 1970s earth, chases, and Venusian Aikido. Hinchcliffe/Holmes stories are horror pastiches starring charismatic master villains; Saward-era stories are violent, cynical tales with a surfeit of tough guys and mercenaries. The EDA stereotype has an alien planet (usually a human colony) inhabited by a couple of squabbling factions, whose mistrust of the TARDIS crew hinders the possibly amnesiac Doctor’s efforts to save everybody from some hitherto-unsuspected threat (usually a forgettable alien monster).

The Year of Intelligent Tigers is about a human colony inhabited by a couple of squabbling factions (humans and Tigers), whose mistrust of the TARDIS crew hinders the amnesiac Doctor’s efforts to save everybody from the hitherto-unsuspected threat of an apocalyptic hurricane season. It’s the ur-EDA! But done with so much more skill it seems to have descended from some distant galaxy to let the children boogie. YoIT (YOIT! Great acronym!) is almost hard to review; I’m tempted to spend 1000 words just listing all the ordinary things YoIT gets right that other EDAs missed. But that would be unfair to a book that’s pretty incredible on its own terms. YoIT’s not a tie-in that rises to the level of an ordinary novel. It’s a smart, exciting, elegant science fiction novel in its own right, something you could give to anyone who loves SF whether or not they care about Doctor Who.

Continue reading The Year of Intelligent Tigers

Links to Things

  • This is my new favorite quote of the week:

    Being able to write is a remarkable gift. There’s none better, if you can also think.

    –Edward M. Bernstein

  • Paul Witcover reviews The Secret History of Science Fiction, and has some interesting observations about the difference between SF as practiced by genre writers and SF in mainstream literary writing.

    Speculative fiction writers are apt to treat the subjects of their speculations as if they were real, no matter how outlandish and unlikely; thus, speculative fiction of the highest quality often has a unique reality to it. It employs the tools of mimetic fiction to ground and particularize its flights of fancy, whether they be technological or magical. It takes them literally. It concretizes metaphors. But when mainstream writers venture into speculative fiction, it’s all too often either a day at the playground, during which they feel free to cast aside the mimetic conventions they normally hold to in regard to plot, character, setting, etc., or a trip to the Olde Curiosity Shoppe, where they can pick and choose among exotic settings, objects, atmospheres, etc. to use as symbols and such in their own stories, which remain highly mimetic in a traditional sense. I don’t mean to suggest that this distinction holds for every story published by a mainstream or speculative fiction writer, only that it expresses something true and important about the unique quality of speculative fiction.

    (I don’t think the latter approach is wrong or inferior, but I’m glad it’s not the only approach to speculative fiction.)

  • Wow, Joss Whedon fans are delicate. (I especially like the guy who compares a show getting cancelled to someone’s best friend dying: “Show some respect for the recently departed, or at least show some respect for the recently departed’s grieving friends.”)

  • Douglas Wolk says “The Death of Mistakes Means the Death of Rock.” (via)

  • Mightygodking posts a great short SF story. (via)

Sunflower

Cover Art

“Everyone appears ridiculous when in love,” writes Gyula Krúdy in Sunflower. I’m cynical enough to believe it. Love inspires people to greatness. It also inspires people to stage elaborate, embarassingly public marriage proposals involving scoreboards, skywriters, and/or mariachi bands. I don’t understand why women say yes to these things. This is one major reason why I do not expect ever to marry.

Sunflower looks at love from all angles, and finds it ridiculous. All angles contained in Budapest’s upper class, sometime around the turn of the 20th century, anyway, and for the same reason P. G. Wodehouse wrote about the upper class. Poverty isn’t funny.

Sunflower isn’t ridiculous in the way Wodehouse is ridiculous. Wodehouse is funny ha ha. Krudy is funny peculiar. Sunflower has a dark side. Everyone’s falling in love, or out of love, or just worrying about love, but death isn’t far away; you don’t get love without danger. As soon as we meet Andor Álmos-Dreamer he dies for love. He gets better, but it sets the tone. The novel skips back and forth through family histories. Men fight duels over women, or just drop dead, sometimes because their wives asked them to. Death doesn’t stop love: one character, Miss Maszkerádi, was fathered by a ghost.

All this is described in stunning prose, with images and metaphors packed in one after the other, urgently running together. It’s like Krúdy wasn’t sure this slim novel would have room for them all. Hungarian, and Krudy in particular, is apparently next to impossible to translate. I don’t know how well this book represents Krudy, or how much came from the translator. Either way it’s a marvel. (This despite the fact that the translation sometimes turns incongruously modern. Would a young woman around 1900 or so call a guy a “creep?” Or, for that matter, a “guy?” Would she say “crap,” or “Men stink?”)

Miss Maszkerádi isn’t into looking ridiculous. She judges her present as though she’s looking back at a distance of fifty years. She doesn’t want to do anything she might feel embarassed about later. The one thing she loves, and identifies with, is a solid and immovable willow tree. Pistoli, the local squire, feels the trees inviting him to hang himself on their branches. He’s smitten with Miss Maszkerádi. This can’t end well. And it doesn’t… Krudy foreshadows heavily enough that I’m not spoiling anything by letting slip that Pistoli doesn’t survive the book. But it doesn’t end too badly, either—or at least no worse than anything else. Hardly anyone minds appearing ridiculous, or even dying. It’s the price you pay for living.

The Crusades Drag On

Gustave Dore does the Fourth Crusade.

When I open a book called The Fourth Crusade I sort of expect to read about the Fourth Crusade, so the preface to Jonathan Phillips’s The Fourth Crusade came as a speed bump. It’s a two-page argument that the “holy war” has no equivalent in modern Western societies—we’ve given it up for the “just war,” so good on us. It became easier to understand what the hell this was doing here when I checked the copyright. This book about a turn-of-the-thirteenth century European army whose targets had nothing to do with the stated purpose of their war would have been getting its final polish at about the time George W. Bush’s Iraq war was getting started. The preface is a troll prophylactic. “I’m not criticizing the Fearless Leader!” says Jonathan Phillips. “Honest!”

Once you’re past the prologue this is a readable layman’s overview of a war that, even by crusading standards, was pure sleaze from start to finish. It started with propaganda: a round of sermons exhorting the faithful to head out and take Jerusalem back from the Moslems. (Wikipedia gives most of the credit to Fulk of Neuilly. According to Phillips the guy didn’t actually do a hell of a lot, but I wanted to mention him because I like the name “Fulk.” More parents should name their kids Fulk, is what I say.) Some people signed on, partly out of self-interest: crusading would buy them forgiveness for their sins. Which was great, because by the time a crusade was over they’d need it. Continue reading The Crusades Drag On

Doctor Who: Managra

Cover Art

Interviewed for a Doctor Who Magazine article years after Virgin Books published his Doctor Who novel Managra, Stephen Marley recalled being “excited about what the series almost was”¦ I thought the point was to consider what it would be like were it done properly.” And, lo, the traditionalists were heard to mutter “how dare he!” On the other hand, this was exactly the point of these books as far as I’m concerned, so I’m pretty much Marley’s ideal reader.

Marley thought the Missing Adventures “went too far in terms of ‘period’ feel.” Still, Managra fits the mold of the early Tom Baker seasons produced by Philip Hinchcliffe: a gothic horror adventure centered around a charismatic madman rather than a “monster.” The difference is ambition. Managra is epic: a big world with a big story reaching back through time and the Doctor’s life, but comprehensibly human on the character level.

Doctor Who was conceived to take people from our familiar world into strange new environments, anywhere in time and space. The 1990s-2000s approach sees the primary purpose of the series as bringing time and space into a familiar world. New worlds are deemphasized; in books like The Janus Conjunction or The Infinity Race, or in the new television series, they’re spaces just large enough to contain a plot for the Doctor to foil. The inhabitants have no lives outside their purpose in the Doctor’s story.

I think we’ve lost something here. Travel between worlds enlarges Doctor Who, allowing it to move between, and colonize, new genres. Endless invasions of Earth make the universe seem smaller. Strange environments are flexible, with great scope for telling different kinds of stories (in the UNIT years, the writers feared the series might become a series of alien invasions—what we’ve seen from the last two decades of Earth-based stories). New worlds provide more space for satire, commentary (contemporary alien invasion stories usually work on the level of “pick a trend and make it evil!”), and exploration of character under unusual circumstances.

And sometimes they’re just fun.

Continue reading Doctor Who: Managra

Unseen Academicals

Cover Art

I love Terry Pratchett’s Discworld series. I will admit not every volume is a classic. The early books are shallow parodies, and sometimes Pratchett translates real-world phenomena much too closely and literally into the Discworld. I’m talking here about arbitrary pop culture, rather than institutions like police or postal services that would appear in some form in any functional society even in a fantasy world. Reaper Man is an excellent short novel about Death getting laid off and finding a job as a farmhand, which sadly stepped into a broken teleporter with a tedious short novel about evil shopping carts. The Last Continent is a pointless trudge through every “Australian” cliché in the Australian Cliché Encyclopedia. Moving Pictures—set in “Holy Wood,” fergodsakes—is the one Discworld book I’ve never been able to start, let alone finish.

So I wasn’t expecting much from Unseen Academicals, which features on its (U.S.) cover a bunch of Discworld hands reaching for a (British) football. But you know what? It was actually damn good.

The actual football (a.k.a. soccer) content of Unseen Academicals is low. We do get a few “look, this is how [THING] is done on the Discworld” jokes; and, yes, the book does end with the Big Game, although luckily the most tedious bits are given as sportscaster commentary set off in easy-to-skip block quotation format. But Unseen Academicals isn’t so much about football as about everything around football. It’s about how sports ritualize and manage conflicts. Or fail to. It’s another variation on the Discworld series’s major project: taking a late medieval sword-and-sorcery world and civilizing the hell out of it. Lord Vetinari had banned football because it inspired riots among the more thuggish fans; the games, and the riots, have continued in the streets. As the book opens he’s realized that to keep the violence under control he has to bring the game into the open and tame it.

(The rest of this review may contain spoilers. I’ll put it behind a link.) Continue reading Unseen Academicals